Calvary Baptist Church, ........ North Sydney, NS
"A Lighthouse on the East Coast" - Pastor John R. Hannem .

THE ROAR OF THE LORD

#3 - THE PROBLEM IS US

AMOS 2:4-3:2

By Rev John Hannem, Calvary Baptist Church, North Sydney, NSSeptember 18th, 2005

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   The doctor walked into the room and said to the patient, “Well, I’ve got some good news and bad news.  The good news is that I think you are going to be famous.  The bad news is that they are going to name a disease after you.  Friends, the first 2 chapter’s of Amos are kind of a good news, bad news scenario for the people of Israel.  The first chapter focused on the good news.  The Lord was promising to punish Israel’s enemies.  Nations that had harassed and tormented them for centuries would be wiped off the map.  Chapter 2 brings the bad news.  God’s judgment will be felt in Israel as well. 

   The Lord is going to punish His own people.  Today our journey through the Book of Amos brings us to chapter 2.  The Lord speaks to us through every page of the Bible.  Yet, I believe that today He has an especially powerful and relevant message for those of us in this room.  Pray that each of us will truly hear what the Lord has to say and that He would enable us to respond in the right way.   Read Amos 2:4-3:2

   As we look at Amos’ message, we should remember that the first part of what he said, which we looked at last week, probably received applause high fives all around from his audience.  Chapter 1 announces God‘s judgment of 6 surrounding enemy nations.  If Amos had stopped there, he would have been a very popular preacher, probably with a huge following.  There might have been best selling novels speculating on exactly how God was going to carry out His punishment of these other nations. But Amos doesn’t stop there.  After telling of the impending doom of Moab, a people who fought against the people of Israel in the first 3 verses of Chapter 2, he continues.

Verse 4 “This is what the Lord says: for 3 sins of Judah, even for four. (i.e. Because of Judah’s many sins), “I will not turn back my wrath.”  All of a sudden the mood of the crowd changes.  Judah also faces God’s judgement.  Remember, it is about 750 years before the birth of Christ.  For almost 200 years, since Solomon’s reign ended in 930 BC, Israel had been divided into 2 kingdoms, north and south.  The Southern Kingdom consisted of the tribes of Judah and Benjamin.  The other 10 tribes made up the Northern Kingdom.  There was often tension between these 2 nations.  Less than 40 years earlier, civil war had erupted between King Jehoash and King Amaziah (2 Kings 14).  Since Amos’ audience is the Northern Kingdom, a prophecy against Judah was not totally unwelcome.  Yet, now Amos is talking about fellow Jews, people who share their religion as part of the people of God.  Most folks probably knew someone who lived in Judah.  Amos says God will punish those people.

   He then explains why that is going to happen. “Because they have rejected the law of the Lord and have not kept His decrees, because they have been led astray by false gods, the gods their ancestors followed.”  The 6 previous nations mentioned would experience Gods’ judgment because they had violated their conscience and mistreated other people.  The folks in Judah were guilty of violating God’s law and mistreating the Lord by worshiping other gods.  A price will be paid for this unfaithfulness.  2:5 The Lord says, “I will send fire upon Judah that will consume the fortresses of Jerusalem.  It would be a little while before this would take place, but it would happen just as God said.  In about 170 years, 586 BC, the Babylonian army of Nebuchadnezzar would destroy Jerusalem and take the people of Judah into captivity, ignoring the Lord and His Word, would have devastating consequences.

   There are murmurs in Amos’ audience now.  Some folks are stunned, but others are saying, “Maybe those southerners deserve that.  They are always so proud and arrogant.”  Yet Amos next words will shock everyone.  2:6 “This is what the Lord says—“For three sins of Israel, even for four..(i.e.) Because of the Northern Kingdom’s many sins, “I will not turn back my wrath.”  The Lord will punish the enemy nations surrounding Israel.  Their brothers and sisters to the south in Judah will be punished and Israel will also experience God’s judgment.  At this point most of the folks listening to Amos just stood in horrified silence.  Maybe a few shouted, “No, how come this?”  So the Lord, through Amos, tells them why this going to happen.  Israel has become a society where justice is perverted and the poor oppressed.  Judges could be bought with a little silver and if it meant gaining even a used pair of sandals, people were willing to take advantage of others.  What the Israelites were doing is summed up in verse 2:7—“They trample on the heads of the poor as upon the dust of the ground and deny justice to the oppressed.”

   Verses 7-8 also describe how sexual sin was rampant within Israel.  Fathers and sons were sleeping with the same prostitutes, doing things clearly forbidden by God’s Word.  To make it even worse, this epidemic of sexual immorality had a religious flavor.  In the ancient world having good crops so there would be adequate food for the people was very important.  Pagan religions would often try to intertwine the fertility of the soil with human fertility.  Temple prostitutes and all the sexual perversity that went along with this, became ways of expressing a desire for the gods to grant their blessings.  So……..you could worship and indulge your lust all at the same time.  I guess it is not surprising that many in Israel thought this sounded great and embraced this pagan religion.  The problem of course, is that this was a totally false religion.  The gods being worshiped were not gods at all. The true God, the God of Israel, was completely offended by what was going on.

   The seriousness of these sins is compounded by the fact that Israel had been treated so graciously by God.  As His chosen people, they experienced many special privileges –what neighboring nations could only dream of.  Verse 9 recalls how when the Israelites entered the Promised Land of Canaan, the Lord gave them a great military victory.  Even though Amorites were tall as cedars and strong as oaks, they were no match for the armies of Israel, empowered by the Lord.  Verse 10 looks back even before that, to the great salvation Israel experienced when God, through Moses, delivered the people from slavery in Egypt. The Lord sustained His people for 40 years in the desert, providing them with manna bread everyday, when they were unable to produce their own food.  God had been very faithful to Israel, but they had not been very faithful to Him.

   Then the Lord says, “I also raised up prophets from among your sons and Nazirites from among your young men.”  These were very precious gifts from the Lord.  The prophets spoke God’s word to the people. They told them what God was like, what blessings He promised to His people and what He desired from them.  The Nazirites were kind of a special religious order who served God and the people.  You may remember that Samson had taken a Nazirite vow.  Yet, rather than being thankful for these special people, Israel had rejected them.  Verse “You made the Nazirites drink wine—(something God had required them not to do) and commanded the prophets not to prophecy.”  Like Judah, the people in the Northern Kingdom did not want to hear the word of God.  They wanted to live as they pleased, and not have to listen to what God had to say.  They basically had no time for the Lord, for the one who had poured His grace upon them.

   Because of this they are going to face God’s judgment. Verses 13-16 describe a total military defeat.  This would happen at the hands of the Assyrian army in just a few years.  Now whether God specifically sends this army to punish His people or simply withholds His protection and allows Israel to be conquered, is not the issue.  God is working each and every day in each and every detail of life.  He used the Assyrian invasion to accomplish His purpose when the people heard Amos’ prophecy against Israel.  I’m sure there were a variety of reactions--none of them positive.  Most probably thought—this couldn’t be true! We were God’s chosen people! He would never let these things happen!  Amos solemnly assures them: Yes He will.  3:1 “Hear this word the Lord has spoken to you, O people of Israel, against the whole family I brought up out of Egypt—both the Northern Kingdom and the Southern Kingdom.  3:2 “You only have I chosen of all the families of the earth.  They indeed had that privilege and with that privilege came responsibility, a responsibility to be faithful to God.  Israel clearly failed to do this, so the Lord said, “Therefore, I will punish you for all your sins.”  Whether they realized it or not, Israel was not exempt from God’s judgment even though they were the people of God.

   Friends, we might find these ancient words from the prophet Amos interesting from an historical perspective.  That is not, however, why we are looking at them tonight.  I think these words from God are just as relevant for us as they were for the people who first heard Amos speak them.  They provide a powerful reminder that we as Christians, as the church, are not exempt from God’s judgment, even though we are the people of God.  Let’s explore some reasons we might experience God’s judgment today, which interestingly are almost identical to things that Amos pointed to in ancient Israel.

   1. Just like in Amos’ day, God’s authority is sometimes blatantly ignored.  This is happening  where the Church has been captured by the culture and tends to follow the currents of political correctness more than it does the Word of God.  We have people who claim to be Christians, totally disregarding the Bible, just as the people of Judah rejected the law of the Lord.  You are probably aware that some denominations advocate that the church perform same-sex marriages and allow practicing homosexuals to serve as pastors, even though the Bible clearly says that homosexual behavior is wrong.  That rejection of Biblical authority gets some headlines. The problem is much deeper, though.  Some of the political correctness in the church borders on being silly.  There are congregations much more concerned about not using styrofoam cups (because they may be harmful to the ozone) than they are about proclaiming the Gospel

   A more serious example is when God’s authority is compromised by a commitment to radical feminism.  Though it doesn’t get a lot of headlines anymore, there are still people who call themselves Christians, that worship Sophia, which they claim is the feminine name for God.  Let me give you a hint---whenever you go to a church where they refer to God as He/She or as the divine mother, don’t stay there very long.  Through the Bible God reveals Himself as Father, Son and Holy Spirit.  That doesn’t mean God is male, it just means we are to think of Him and refer to Him as God the Father, not divine mother.  The rejection of God’s authority extends to even the most basic teachings of the Christian faith.  As Joel Belz wrote in World Magazine (now this is American but it hits the mark in Canada too!), ..... “The problem with the Episcopal Church is not that they have a homosexual bishop, but that they have bishops who don’t believe that Jesus is truly God or that He really rose from the dead.”  When a large segment of a church chooses to reject the authority of God’s Word, we have an apostasy, an unfaithfulness to the Lord, which reveals what Amos faced in his day.

   Friends, if we think what God is telling us in this passage is merely that liberal Christians are wrong, we are really missing the point.  Years ago the comic strip character pogo uttered these famous words, “We have met the enemy and it is us.”  That was the Lord’s message to the people of Israel through Amos.  Those 6 nations surrounding you are all full of nasty people that deserve my punishment.  But the real problem Israel, is not what is happening out there, but what is happening in here, in your own nation, in your own homes, in your own hearts.  The real problem for you is not that other people are not following the Lord, but that you are not really following the Lord.  God’s message through Amos is the same for us today.

   The real problem, the one that deserves our full attention tonight, is not what’s happening out there, but what happening in here.  Yes, we should be concerned about decisions that are made in Ottawa or Halifaxl.  We should be concerned about the moral filth flowing from the media which is polluting our culture.  We should be concerned about what people are being taught in other churches.  Our focus needs to be on what is happening within us, in our church, in our homes and in our hearts.  If we are being unfaithful to the Lord, what is happening around us doesn’t matter all that much.  If we are being faithful to God, what else is happening doesn’t matter all that much.  We still need to be concerned; we still need to get involved and do the things the Lord calls us to do.  God asks nothing more from us than faithfulness to Him.

          Some of you may be thinking, “That’s true Pastor, but in this church we are faithful to God.  We believe every word of the Bible; we are not like those liberal Christians.”  That’s right.  A few weeks ago I was with some people who were talking about the controversy over same-sex marriage in their denominations.  They looked at me and said, “John, you probably don’t have that problem in your church.”  I said, “No, we don’t.”  Last month at our Convention Assembly, a resolution was passed affirming our belief that marriage is to be a relationship between one man and one woman, and that our pastors are not to be involved in any way with the performing of same sex marriages.  Having a Pastor who is a practicing homosexual or worshiping the goddess Sophia, is not an issue for us.  But….we have some other issues.

   Sometimes we subtly ignore God’s authority and fail to listen to and heed His Word.  For example, in some churches, good evangelical churches like ours, people are more attentive to tradition than they are to the Bible.  The words, “We have always done it this way” sometimes carry more weight than “Thus saith the Lord.”  Traditions are not necessarily bad. Without our traditions, we might indeed be like a fiddler on the roof.  Yet, as Jesus reminds us, Matt. 15:9, we can get in big trouble when we choose to follow the traditions of men rather than the Word of God.

   Friends, we can be content to do church or live our Christian lives just as we have always done.  My life as an individual, our life together as a church needs to be continually put under the scrutiny of God’s Word.  When we find that the way we have been doing things contradicts the Bible, we need to start doing things differently and this is important---when we find that the way we do things, though not contrary to the Bible, is not required by it, then we need to have a much more humble attitude.  No we don’t necessarily need to change; we are not doing anything wrong, but we should not condemn someone who does it differently.  We should be open to consider new ideas and new ways of doing things, not because they are new, but because they might help us do a better job of honoring the Lord.  That is true whether we are talking about what time church service is to start, how to structure particular ministries, or what type of music is to be used in worship.  It is fine for me to have an opinion on issues like that.  I just need to remember that it is my opinion and not God’s since the Bible doesn’t address those issues.  We need to be careful that we don’t confuse “This is how we have always done it” or “This is the way I like to do it” with “This is the way God wants it done.”  To focus on following human traditions, rather than God’s Word is being unfaithful to Him.

          Another way of subtly ignoring God’s authority is agreeing with what the Bible teaches, but not doing it.  As James tells us, “To be faithful, to the Lord we need to be doers of the Word and not just hearers”.  One of my favorite stories is about a Pastor who came to serve in an old logging town.  His office in the church overlooked the river, which at that time was used to float the logs down to the lumber mill.

 One day he noticed men from the town, including some from his church taking logs which were coming from another town upstream and changing the stamp on the log.  They did that, of course, to make it look like that log had come from their town; the mill would then pay them more money and the folks upstream would get less.  The next Sunday the Pastor preached a sermon from Exodus 20 on thou shalt not steal.  Almost everyone in church told him how much they appreciated his sermon.  Yet, the next week he noticed that the men were still changing the stamps on the logs.  The theme of the following Sunday’s sermon was “Thou shalt not steal thy neighbor’s logs.”  Again, there were very positive comments about the message.  When he looked out his window on Monday, there were the men changing the stamps on the logs again.  The third Sunday’s sermon title was “Thou shalt not steal thy neighbors logs by changing the stamps on the logs.”  After the service, the chairman of the deacon board politely informed the pastor that he was fired. 

   Friends, I don’t know about you, but I sometimes do things like that.  Actually, that’s not true; I do know that you do things like that too.  We complain about sexual immorality in our culture and then watch one of those TV shows that are all about lust. 

          We complain about the breakdown of the family, but surveys show that people who call themselves born again Christians are getting divorced at the same rate, maybe even a higher rate than everyone else.  Friends, I’m totally 100% against same-sex marriage, but I’m afraid those folks may have a point when they say heterosexual divorce is more of a threat to the family today than same-sex marriage. 

          Friends, the list could go on and on about the ways that we say we agree with what the Bible teaches and then don’t do it.  I agree with the Bible when it says that I should invest my money in treasures in heaven rather than treasures on earth, but I don’t always do that.  I agree with the Bible when it says I should love my wife as Christ loves the church, but I often fail to do that.  I agree with the Bible when it says I should love my neighbor as myself, but many times I don’t do that.  I totally agree with what the Bible says; I just don’t do it.  When that happens, I am not being faithful to God.  Friends, let us all pray that God will help us be faithful to Him.

 

Closing Hymn #366 – I Surrender All

 



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